By Karen Dale (auth.)
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Extra resources for Anatomising Embodiment and Organisation Theory
In relation to the body, anatomy can be said to have produced a uniquely organised body: a body that is organised by science and rationality rather than by nature. In the introduction to Modernity and Ambivalence (1991), Bauman teases out this `quest for order' which is built on division and difference: `To classify means to set apart, to segregate. It means first to postulate that the world consists of discrete and distinctive entities; then to postulate that each entity has a group of similar or adjacent entities with which it belongs, and with which ± together ± it is opposed to some other entities .
Human reproduction is associated with many subordinated and occluded categories: woman, the private sphere, nature, fluidity and, of course, the body. Replication, on the other hand, echoes the dominant features of the intellectual tradition. It invokes the machine metaphor, the production of the identical and the `clean' incisions of the scalpel into the corpse compared to the messy, fluid, noisy process of giving birth by a living body to a living body. Replication is also a valued aspect of scientific method: verification of the `truth' demands that it can be repeated over and over in the same way.
The first centres around this marginalisation of those who are associated with `the body', which has been incorporated into the discipline. The The Body and Organisation Studies 27 second is the devaluating of human reproduction compared to the valuing of production in the construction of knowledge about organisations. I would argue that production is related to the replication of many copies of the same: the production of the identical. Human reproduction is associated with many subordinated and occluded categories: woman, the private sphere, nature, fluidity and, of course, the body.
Anatomising Embodiment and Organisation Theory by Karen Dale (auth.)